Wednesday, February 28, 2007
Words that are no comfort
but the words that might sustain.
Rachel is weeping for her child
and cannot be comforted.
The loss may be transformed
but the loss will still remain
The slave may be redeemed
but the slavery is not erased
a life, our lives will still go on
but without the presence.
"They" may say you are grieving well
or may think you're doing badly.
But it is o. k. to grieve badly and well in your own way
it is o. k. to make others uncomfortable
You don't have to cry (or not) so that they can say
"How well you are doing."
You must grieve as you grieve
and move through the pain
You must cry - or not - as you will
for there is no comfort.
there is only hope
copyright Roger Victoria, 1998
Male or female
And the news is where?
Daniel Burnham
Daniel Burnham as cited by Habitat for Humanity's Millard Fuller
When in the dark
and what I fear draws near, draws near.
Nearer still, yes nearer still,
God's love is yet nearer still.
When in the heat of noon I quiver
and I am prey that shivers, shivers;
where shall I go or travel
save, flee to God, God's love will still
When in the frenzied tasks I lose
lose sight of what to do, to will
I will then, truly then I will,
turn to God, will do God's will
copyright Roger Victoria 1999
A Prayer
illumining the darkest shadows.
Oh Light that shines through all the years
and gives the years their meanings.
Come to my heart and all my life
illuminate in every part.
That I may see what I have been
and look to what I yet may be.
Oh Love that loves the loveless ones.
Love loving those who cannot love.
Oh Love that cares through all the years
and gives the years their meanings.
Come to my heart and all my life.
Come cast your love in every part.
That I may see what I have been
and look to what I yet may be.
Oh Life that lives in every day.
Come breathing through endless, lifeless days.
Oh Life that lives through all the years
and gives the years their meanings.
Come to my heart and give my life
Come to my heart that I may light
the breath of love in every part.
Till I may see what I have been
and become what I may yet be.
copyright Roger Victoria 2001
Monday, February 26, 2007
Marriage counts
Oh by the way, though it shouldn't be of interest, the guy is straight.
Alphonse Karr
Alphonse Karr
A war on terror or supporting terror?
Shame
Dispatches from the Culture Wars pointed me to ABC news on this.
Inconsistencies
We are a mass of inconsistency. We live in the both/and rather than the either/or. We are saved and yet in the middle of being transformed. We walk with faith in the midst of our doubts. We say that we believe and can offer no proof. We talk of one who died over 2,000 years ago as living forever. We read scriptures that say God became human to save us. And this is stuff that isn’t rational. It is stuff that just doesn’t fit. And so we Christians are a mass of inconsistency.
We have made attempts to become more consistent. When we formed the Greek part of our scriptures (commonly called the New Testament) we could have taken one gospel. There were arguments for that. We could have combined the gospels into one version. There are extant versions of such attempts. But we left ourselves open to contradiction and chose four gospels out of the gospels used by different congregations and different locales to form the beginning of our testament in Greek.
Still we are a mass of inconsistencies. Our scriptures are in two or three languages – Hebrew, Aramaic, and Greek. Our scriptures have places that contradict each other – a Sermon on the Mount and a Sermon on the Plain that are almost, but not, identical. Our scriptures have holy people arguing with each other – Paul condemning Peter. Certainly if God had wanted consistency the scriptures could have been more clear, but it seems God wants us to use our minds and hearts rather than respond unthinkingly.
In scripture itself we have passages about a lying spirit being put in the mouths of prophets and warnings to test the spirit. God doesn’t want to make things easy for us. Dietrich Bonhoeffer once said, “A God who let us prove his existence would be an idol.” And that is in the same vein, though not the same thing, as what I’m discussing. A God that did not leave us to act by faith would be a tyrant.
We are a mass of inconsistencies for God has set us free.
Watch out for the spirit I timothy 4
This is, in my understanding, one of the gay friendly passages. Why? Because it says the ones who are in the wrong are those who forbid marriage. Now Timothy was probably not thinking of gay men and lesbians or any other variation of human sexuality, yet… and yet it is clear. Everything created by God is good and as long as we receive it in thankfulness we are using it correctly.
I’ve heard the arguments that homosexuality is unnatural. I’ve read the psychiatry books that claim it is a diversion of the sexual drive or lack of good parenting or a number of other things. And all of the above fail because they don’t look at what actually happens in nature. In the natural world sex is not just about procreation and homosexuality occurs just as does heterosexuality. While the majority of gendered animals, along with the majority of humans, may not have an interest in same-sex sexualities, the lack of a majority preference doesn’t make something abnormal.
Certainly the writer of this epistle to Timothy had in mind heterosexual marriage. But there is fairly clear evidence that marriages between men happened in the Roman Empire. In fact one of the emperors married another man and that man was taken into the households of several other emperors after the death of his husband. (Caligula and the three emperors in one year) The satires were about the emperor dressing as a subordinate rather than the same-sex marriage. So there was certainly information about same gendered marriages for Timothy to confront if necessary.
While this letter may not clearly give evidence in support of marriage for all people irrespective of the genders of the couple, it still is a warning to those who want to set up barriers between the Christian and celebrating the way they are created.
1 Timothy 4:1-5
[1] Now the Spirit expressly says that in later times some will renounce the faith by paying attention to deceitful spirits and teachings of demons, [2] through the hypocrisy of liars whose consciences are seared with a hot iron. [3] They forbid marriage and demand abstinence from foods, which God created to be received with thanksgiving by those who believe and know the truth. [4] For everything created by God is good, and nothing is to be rejected, provided it is received with thanksgiving; [5] for it is sanctified by God's word and by prayer.
Shakespeare
It droppeth as the gentle rain from heaven
Upon the place beneath. It is twice blessed-
It blesseth him that gives, and him that takes."
Shakespeare
Myth Directions / Hit or Myth
Tear drops fall
There is no cause
They come as drops
Drop down as mist
Theree is no cause
The tear drops fall
I say it's nothing
It's just pollen
It is, the pain
It is depression
It isn't pollen
I say it's naught
But it is something
I wake before the morning sun
with dreams of pain and ruin
and as I go through daily tasks
my laughter is a mask
The tears drip down
with hurt and aches
They come like drops
of torrents poured
There is a cause
The tear drops fall.
copyright Roger Victoria 2007
Sunday, February 25, 2007
Frederick Buechner
Frederick Buechner
Even the dogs - Mark 7:24ff
Jesus, the one who is the Christ, was fully human and fully divine. Too many times we want to make the Savior of the world only one or only the other. Yet to be fully human means to learn and grow in knowledge and in strength. Yet to be fully human means that we need to correct ourselves on occasion. And the fully divine is linked with the emptying of self so that the 2nd person of the Trinity would be as the ones whom the 2nd person saves.
When we are talking about Jesus we are talking about the divine immanence and we are talking about humanity and that is a concept that no one, save God alone, can completely grasp. And that is a concept that allows us to recognize that God would want to save us as we are and has the power to actually save us.
Today we sometimes have preachers who concentrate on the healing power of Jesus, on the miracles of grace and similar wishes. And they shouldn’t be forgotten, but they are not the whole of the story. One of my Christology professors made that very clear when he said that the reason the church lost in Northern Africa with the rise of Islam was that with a God that wasn’t fully human the people had no way to relate to God. The gift of Jesus as fully human and fully divine is what was needed to reconcile us to God.
We humans can relate to one who learns and makes mistakes – even while remaining completely righteous – as we can not relate to one who is perfect in every way or only God. The reconciling work is that Jesus is both fully human and fully divine. When we, as did the church in North Africa, leave out the fully human dimension of what God has done in Jesus Christ, then we ignore the reconciliation. We are reconciled in God’s own self.
The divine is not less important, but it is not of sole importance. The work of reconciliation is in the life and death of the one who saves us. The work and reconciliation is in knowing that God emptied self, as the 2nd person, to come to us as fully human. The work of reconciliation puts together the power of God with one who is one of us.
Now this isn’t all there is to God and Jesus Christ. It is only a small portion of what I could spend my days in praise. But it is a part that seems to me to be forgotten today in our talk of how God is all-powerful. And that part is the person who heard a woman debate him, listened, responded, changed and taught us all how we are to be as humans.
Mark 7:24-37 [24] From there he set out and went away to the region of Tyre. He entered a house and did not want anyone to know he was there. Yet he could not escape notice, [25] but a woman whose little daughter had an unclean spirit immediately heard about him, and she came and bowed down at his feet. [26] Now the woman was a Gentile, of Syro-phoenican origin. She begged him to cast the demon out of her daughter. [27] He said to her, "Let the children be fed first, for it is not fair to take the children's food and throw it to the dogs." [28] But she answered him, "Sir, even the dogs under the table eat the children’s crumbs." [29] Then he said to her, "For saying that, you may go—the demon has left your daughter." [30] So she went home, found the child lying on the bed, and the demon gone. [31] Then he returned from the region of Tyre, and went by way of Sidon towards the Sea of Galilee, in the region of the Decapolis. [32] They brought to him a deaf man who had an impediment in his speech; and they begged him to lay his hand on him. [33] He took him aside in private, away from the crowd, and put his fingers into his ears, and he spat and touched his tongue. [34] Then looking up to heaven, he sighed and said to him, "Ephphatha," that is, "Be opened." [35] And immediately his ears were opened, his tongue was released, and he spoke plainly. [36] Then Jesus ordered them to tell no one; but the more he ordered them, the more zealously they proclaimed it. [37] They were astounded beyond measure, saying, "He has done everything well; he even makes the deaf to hear and the mute to speak."
Sexual Conversion Therapy
This book is not for the faint of heart, but it is worthy of careful reading and thought.
P.S.
A final note from one of the articles...
"I don't for a moment doubt that Irving Bieber regarded me with affection and
wanted only the best for me. Unfortunately, and tragically, that does not
alter the dominant reality that his intended good did me in fact literally
irreparable harm"
The road to hell is paved with good intentions. And I don't doubt for a moment the sincerity of many in the change movements, but it's not just whether someone wants to change their sexual orientation that is important. More important is will they be harmed by the attempt to change especially when the success rate - even with the most positive of reports - is so low and with that possibility of harm should something with a low success rate be attempted?
What defiles a person - Mark 7
The question to ask ourselves today is who are the Christians who are like the Pharisees and some of the scribes? Are we those people who concentrate on the defiled hands rather than the heart? I hear more and more TV shows where the pastor(s) seem to concentrate on how others ought to live rather than how the he and the people for whom he is pastor ought to live. If we Christians are not correcting our own problems, we cannot and should not speak to the world.
We are as Christians to be a light to the world, but that light shines more brightly when we speak to our own problems as well as to the problems of the world. We are the mantle and the light is from Christ. We need to polish that glass mantle so that the light of Christ can shine through us.
Saying the right things, e.g. I have a personal relationship with Christ, the Scriptures are inerrant, and more from all sides, is about honoring with our lips. But if our actions are a rejection of other people then we are not honoring with our hearts. If our actions are forcing others to believe (or mouth the words) even if what we believe is correct, then are dishonoring the one we claim to serve.
The harshest words in scripture are not for prostitutes and adulterers – those sexual sins, for tax collectors – betrayers of their country, or those ritually unclean. No, the harshest words are for the religious leaders of the day. And we who are religious leaders in our day should be careful that we are not like those Pharisees and scribes who knew the letter of the law but could not find the heart.
Mark 7:1-23
[1] Now when the Pharisees and some of the scribes who had come from Jerusalem gathered around him, [2] they noticed that some of his disciples were eating with defiled hands, that is, without washing them. [3] (For the Pharisees, and all the Jews, do not eat unless they thoroughly wash their hands, thus observing the tradition of the elders; [4] and they do not eat anything from the market unless they wash it; and there are also many other traditions that they observe, the washing of cups, pots, and bronze kettles.) [5] So the Pharisees and the scribes asked him, "Why do your disciples not live according to the tradition of the elders, but eat with defiled hands?" [6] He said to them, "Isaiah prophesied rightly about you hypocrites, as it is written,
'This people honors me with their lips, but their hearts are far from me; [7] in vain do they worship me, teaching human precepts as doctrines.
“[8] You abandon the commandment of God and hold to human tradition."
[9] Then he said to them, "You have a fine way of rejecting the commandment of God in order to keep your tradition! [10] For Moses said, 'Honor your father and your mother'; and, 'Whoever speaks evil of father or mother must surely die.' [11] But you say that if anyone tells father or mother, 'Whatever support you might have had from me is Corban' (that is, an offering to God)--[12] then you no longer permit doing anything for a father or mother, [13] thus making void the word of God through your tradition that you have handed on. And you do many things like this."
[14] Then he called the crowd again and said to them, "Listen to me, all of you, and understand: [15] there is nothing outside a person that by going in can defile, but the things that come out are what defile."
[17] When he had left the crowd and entered the house, his disciples asked him about the parable. [18] He said to them, "Then do you also fail to understand? Do you not see that whatever goes into a person from outside cannot defile, [19] since it enters, not the heart but the stomach, and goes out into the sewer?" (Thus he declared all foods clean.) [20] And he said, "It is what comes out of a person that defiles. [21] For it is from within, from the human heart, that evil intentions come: fornication, theft, murder, [22] adultery, avarice, wickedness, deceit, licentiousness, envy, slander, pride, folly.
[23] All these evil things come from within, and
they defile a person."
Saturday, February 24, 2007
Frederick Buechner
Frederick Buechner "The Gospel as Tragedy, Comedy, & Fairy Tale"
If another, then I
We, as Paul says, are parts of one body. We cannot be whole apart from the rest of humanity. When we pretend that we need to withdraw as a community from the sins of the world to avoid contact with all that is immoral or otherwise distressing, then we miss our call as Christians to work in and along side of each other helping the birth of the new creation.
God is bringing into being something that is new, a world that has not yet been seen. And we are in the midst of the birth. The water has broken and we are the midwives or Lamaze partners supporting and encouraging what is already happening. And we are connected.
We cannot get there by ourselves thinking that is 'my' experience that saves me. Even if it is an experience of God that 'I' have had - an overwhelming happening that causes 'me' to recognize God's presence in my life - it is not the 'one' who is being saved, but the whole world. And that is what Jerome, Martin Luther King Jr., scripture and saint through the ages have called people in the church to recognize. We are not alone. We are not saved by ourself. We are called forth as a people of God and we minister to those around us.
Who is the neighbor is the question in the story of the Good Samaritan. And how will we answer?
She's No Faerie Princess
Marriages
Micah - Anita Blake
Decider Status?
Friday, February 23, 2007
I'm not getting tested.
"I'm not getting tested for anything at this point. My boyfriend and I have both prayed seprately and together, asking God to free us from any pregnancy right now. If I were to take a pregnancy test, I would be doubting God and that to me
is wrong."
IwishIknew, Faith Community Network
Guess why I'm in favor of sex ed that goes beyond abstinence only? If you're having sex, prayers alone won't keep you from getting pregnant. As in God will answer every prayer, but that doesn't mean that the answer is what you're praying for.
It's not money for sex
Another english quiz
Your Linguistic Profile: |
60% General American English |
20% Yankee |
15% Dixie |
0% Midwestern |
0% Upper Midwestern |
Hmmm.... I grew up in Kansas. We called that the midwest. But then I've also lived in Missouri, California, Minnesota, Iowa, Colorado, Nebraska, so... I'm not sure what that says about my accent.
Roger
Victoria
Love at First Bite
Knight of Darkness by Kinley MacGregor
Frederick Douglas
Frederick Douglas
with thanks to Andrew Sullivan.
Ghost of the White Nights
Thursday, February 22, 2007
S. A D.
But the problem for me is not when I'm heading down, but when I finally start coming up again. Going down is a gentle slide, but coming up is a real roller-coaster. Which is why when people talk about the risk of suicide for some anti-depressants I go - it's probably because they finally start to have the energy. That is just the perspective of one who's studied from the inside and done some light reading from the outside, but perhaps should be looked at.
And I mention SAD with that because, while I probably experienced some of it before my bout of depression that required medicine, therapy and a lot of pray, since my depression I notice it every winter. I go down and then as the days are long have a roller-coaster on up.
I suspect that some of my readers have experienced depression or have someone in their family who is going through depression. It's not just in the mind, but has repercussions for the whole of the person. And family and friends will be affected. Help the depressed person get some help and spend a little time in a support group. Recovery is sometimes harder than just living with the depression so... just a word of thought
What I've described is some of my own experience. There are a number of other ways people can eexperience depression and recovery. Check with the person rather than assume I have thngs correct for you (or someone else). But as spring is coming (and my mother's birthday has just passed with the memories of her death and the start of her depression) my thoughts and prayers turn to those who are still in the depths.
There is hope. There is a way out. It's not easy, but it is worth it.
Tuesday, February 20, 2007
Jack Kornfield
Practicing our faith
Incubus Dreams - Anita Blake
"People want to make saints of the dead as if their v ery goodness shouldSince this is a very Christian viewpoint - especially some of the early desert mothers and fathers - and Blake was Roman Catholic and currently Episcopalian I enjoyed it. Certainly not everything Blake does or what is done in the book is Christian, but there's only one who actually followed the way of the Christ without making mistakes and that one was/is the Christ.
have protected them. Purity was not a shiled against violence, in fact
sometimes ignorance got you killed faster."
Monday, February 19, 2007
Scientist?
Customer Service
Male or female
Cerulean Sins - Anita Blake
Snow removal
Sunday, February 18, 2007
Creationism's Trojan Horse by Forrest and Gross
Narcissus in chains - Anita Blake
Too many boxes
Just little things like trying to have the mattresses arrive in two separate shipments a week apart. We took out 92 mattresses, changed some of our rooms with two queens into single kings, then brought in 82 pillow top mattresses. It was a good change, but neither shipment arrived when scheduled but they did manage to arrive on the same day.
We hired extra help, but it was still a lot of work. And anyone with eyes could see that this was a project like road construction. It's a mess, but if they don't do it the roads will soon be in terrible shape. But not everyone thought the mess was worthwhile. I received a complaint that we had too many boxes in the hallway. I'd agree. We had too many boxes in the hallway, under our canopy and some were left unprotected while I prayed that it didn't rain. Evidently the fact that over the course of their stay they could see boxes of mattresses being moved in and out.
However that complaint didn't irritate me as much as our experience with the headboards. We replaced our headboards and other furniture the month after we did the mattresses. Our headboards would have been moved up anyway to deal with the new height of the pillow top mattresses and so the owner decided to do it all. The new headboards were lovely rectangles with two hooks on the back to hang them. And the hooks were in different places on each headboard. And so we measured 85 headboards in order to make sure they were all hung straight.
The headboards really were a lot less work than the mattresses, but it's the little thing of having to measure each headboard that got to us. Also with the rest of the furniture the handles were in the drawer, not on the drawer so we had to attach each and every knob and handle. It doesn't seem like much, but with fifty rooms to go it took more than a little time. It's not always the big things that really are irritating, sometimes small things - under an inch in diameter - like knobs and hooks can really get through our equanimity.
Harry Potter
Romney and Christians
Blind belief
We Should show Christians that their religion shall not be tolerated. They
should all be put in extermination camps and they shall die. And then they'll
realize they have no soul and the bible is a bunch of crud."
Jtaylor1, Youtube [Comments
(36)] [2006-Nov-17]
It's a despicable attitude no matter who says it.
A Christian's journey
"I am a preacher's daughter who has raised 4 great kids... only something went
wrong the day after Christmas. My 21 year old son sat me down to tell me he is
gay. This has been the worst week of my life. I have raised all my children in
church... I just don't know what went wrong or what I did wrong. He currently
attends Saint Louis University (a very liberal university)... and although he
says he still loves the Lord and has a personal relationship with Jesus, he says
in his opinion... it ok to be a "gay Christian"... What am I suppose to do? I am
normally the one who fixes everything... I have a very influential and demanding
job... I'm always in control... but this last week, I thought about suicide and
I have to take sleeping pills at night to sleep. I can't eat, sleep... I can't even breathe... I feel like I am dieing and I think his death would have been easier on me than walking through this valley. Is there ANY hope?"
BrokenMomTina, Be Broken [Comments
(56)] [2006-Dec-12]
-and thought about it. I suspect my post would not get a hearing at the original site, but...
Let’s see none of the ten commandments mention homosexuality, Jesus didn’t mention homosexuality, but this preacher’s daughter who has done everything right has a gay son who believes in Jesus is thinking about suicide and his death would have been easier on her than finding out he’s gay.
Is there any hope? Well, lots for him. But for her? She needs to break down her ideas of what the Bible says and actually read Scripture and pray. What’s more important, for her, in this note is all the works she has done rather than the one for whom she said she was doing them. What’s more important in this note is her image of what her son should be rather than loving him as he is. She wants to fix everything rather than trust in God.
And yes, these are very understandable attitudes and they are related to Christianity, though not of the best. But she’s forgetting that the most important thing is to love her son. Jesus boiled all of the commandments down for us. Not into a set of rules. They were love God and neighbor. Paul talked about living under the law as leading to death and that if we judge another even for the worst of things then, we too are equally guilty or worse.
The questions we should be asking are not about how sinful is the other person or where did they go wrong, but how can we love that other person. This woman hasn’t done a bad job. Her son is open and honest – clearly trying to let his mother into his life. As Galatians 3 says: “[25] But now that faith has come, we are no longer subject to a disciplinarian, [26] for in Christ Jesus you are all children of God through faith.” The son is faithful still and that is a gift that the mother has passed on.
The crisis of faith is because this mother has made who her son in greater than the one who is her God. And this is not an uncommon mistake. I’ve made my problems greater than God and I suspect every Christian has done so on occasion. But the most important question is not whether her son is gay, but whether she loves her son. The expressions of Jesus to the tax collectors and prostitutes started with love and care, they did not start with what have I done wrong.
And the other thing this woman has done is mistake who is in control. “I’m the always in control.” I thought God was supposed to be in control and we are supposed to trust in God. And I sympathize with the feeling as I’m a recovering perfectionist, but sympathy is not the same as believing that attitude should be allowed to go by without objection. Yes, this woman is in a crisis of faith, but that should bring about an examination of what she believes and what she should believe. Has she been getting by with quick answers and easy solutions? Does she need to return to reading scripture with the question of who is she in the stories – the believer, the Pharisee, the poor, the outcast – and what is she being called to do? Who is the one in which she actually places her trust – her own understanding or in God?
I’m not saying that this is a bad woman. She is probably a very nice person. But being nice, having a good family, being well thought of are not Christian callings. They are worldly. For all that we are called to care for family even honor our mother and father, we also have the call to make God the center of our life.
And I worry when this woman describes herself in terms of her roles as mother and daughter, but not in terms of who she is. Who is this woman that will not change with the death of her father or the growth of her children? If she is only a preacher’s daughter, that’s a life lived in the shadow of her father. If she’s only a mother, then what happens if her children die before she does? Her roles should not be the whole of her life. The roles of mother and daughter are not bad, but they shouldn’t be all that she thinks of as herself. Is she a prayer warrior, a musician, a preacher, a dancer, a golfer, a comedian, or something else? Again the question is “What is she when her father is dead and her children are gone?” I firmly believe that God gave this woman gifts that are apart from her relationships.
The problem this woman describes is not with her gay Christian son. The problem this woman should examine is her own faith and understanding. The problem this women needs to attack is how to love herself and how to lover her son. Those are the tasks which she is given – not the one of changing her son to be heterosexual or homosexual. Her son is called to be as God created him to be rather than as this mother wants him to be.
I do wish this mother and son the best and will continue to keep them in my prayers. My answers may not be the correct ones, but I suspect my questions are the start of any journey this woman needs to do.
The Sanctity of Marriage
Saturday, February 17, 2007
Before we were, we are chosen
This is a passage of wonder at God’s power. God calls us and supports us. It is not that we are a boy – we cannot use our lack of power as an excuse – for God calls us as we are. We speak a word in or out of season to those who are powerful. The weak are lifted up and the mighty fall from their thrones. Ralph Waldo Emerson said, “Every man [sic] I meet is in some way my superior.” An appropriate sense of wonder allows us to find that way in which every one we meet is our superior.
We are chosen and we are a royal priesthood yet we are also called to be with the humble and weak. That we have been lifted up should be a sign that we have taken up our cross daily. That we were known before we are born is a call to live faithful lives. If we use this passage to condemn others, then we condemn ourselves along with those others.
The one in whose name we are lifted up, called from the cross “My God, My God why have you forsaken me.” And because the one without sin took the road to the condemnation of the cross, we who are with sin should avoid casting the first stone or any stone of judgment towards another.
The passage from Jeremiah is not one that should lead us to one side or the other with the issue of abortion. Rather it should lead us to a celebration of God’s gracious gift in choosing us before we were born and before the worlds began. And it should be a call to live our faith no matter how young or old we are, no matter our life condition, no matter our status. This passage is not one from which we should exalt ourselves as better, but to call ourselves to service of each other in the name of the One who created us.
Jeremiah 1:4-10 [4] Now the word of the LORD came to me saying, [5]
"Before I formed you in the womb I knew you, and before you were born I
consecrated you; I appointed you a prophet to the nations." [6] Then I said,
"Ah, Lord GOD! Truly I do not know how to speak, for I am only a boy." [7] But
the LORD said to me, "Do not say, 'I am only a boy'; for you shall go to all to
whom I send you, and you shall speak whatever I command you, [8] Do not be
afraid of them, for I am with you to deliver you, says the LORD." [9] Then the
LORD put out his hand and touched my mouth; and the LORD said to me, "Now I have put my words in your mouth. [10] See, today I appoint you over nations and over kingdoms, to pluck up and to pull down, to destroy and to overthrow, to build
and to plant."
Steel Magnolias
Steel Magnolias
Too much or too late
They really do want the best.
When I read the article I went back to the day I found out that my visit to the psychologist hadn't been about testing my intelligence, but because my parents thought I might be gay. I was about five at the time of the visit and found out the real reason about thirty years later. I don't have a problem with the visit nor do I remember my parents lying to me about it. And I do know that they wanted the best. Yet the results of that visit sent me into many years of dating women and looking for the right woman and I wonder, I wonder, if I'd found my sexuality accepted would I be with a partner right now. Would I be with someone to love and cherish and have the laugh my parents had together? I have no regrets about being gay, but I do regret that it took so long for me to recognize it and I regret the missed opportunities.
And I give thanks that our culture is more open today and that gays are growing up in a world where they can see that they're not alone.
Lincoln didn't say it.
No touch, no abuse, no foul
I, too, can change says the heterosexual
Presidents Day
The Man Jesus Loved
Phule's Errand
Shocked, no. Disappointed, yes.
Shock to the System
Dream Warrior
Obsidian Butterfly - Anita Blake
Those who live a lie cannot recognize a lie. Those who are unwilling to change their perceptions of who they are become unable to see what is happening before their eyes. To live for God, to live in truth one has to be willing to give up everything, every conception, every belief to examination. One has to step forward in faith that no matter what preconceptions may fall, God is faithful still.
The truth will set us free, but that doesn't mean that the truth will make us happy. One of the things I had to do to get out of depression was to look at the truth of who I was. And it was different from what I had imagined. I did not feel guilt over my mother's death as some people tried to tell me that I did or should. I am not a man who should ever marry a woman, though I love many women I will never love a woman in the same fashion as husband and wife should. Now depression is not the same thing as telling yourself lies about who you are, but the way out is the same. And that is to be willing to accept the truth whereever it may lead. And that is to be willing to tear down all of what you believe about yourself in order to see who you really are.
Awhile back I was writing a book called "To be as God created us to be" And it was one of my preliminary efforts and it would have made a decent paper, but not a book. yet that title remains good. We are to be, not as we think ourselves to be, but as God created us to be. We are not to impose our ideas of what is natural on ourselves, but to see ourselves as we really are.
And this is where fundamentalism of any sort - right or left, liberal or conservative, fascist, communist, feminist, christian, and more - goes wrong. Fundamentalism tries to protect faith by making precepts more important than truth. Because a fundamentalist cannot question, they cannot see the truth set before them. And the frustration is not because they're wrong, but because they are so close to being right and they stop before the final step. It is not enough to say you have the truth, what must happen is a continual examination to see if you have the truth.
Without a willingness to give all that we are and all that we believe, the truth will elude us no matter how nice, no matter how many rules we follow, the truth will continue to escape us until we make it more important than any precept that we claim to be truth.
Thursday, February 15, 2007
Freedom from unreasonable search and seizure
Galileo's Birthday
Bible Quiz
Should I mention pass/fail rates for the Standard Ords are similar to that of passing the Bar. The PCUSA does believe in their ministers having some education. Though, as with other professions, education isn't all there is to the practice.
And ... Oh... you want to know how I did?
Wow! You are awesome! You are a true Biblical scholar, not just a hearer but a personal reader! The books, the characters, the events, the verses - you know it all! You are fantastic!
Ultimate Bible Quiz
Create MySpace Quizzes
Woody Allen
Hannah and her sisters
Woody Allen
Obsidian Butterfly - Anita Blake
First do no harm
Certainly there are times when one might undergo a risky medical procedure. My dad's last heart operation was quite risky, but.... there were mitigating factors. All the risks were explained up front (didn't happen in this brochure). The quality of life was certain to be improved by the operation (without the operation he would remain in the hospital until death vs. with the operation he could return home). But while the brochure spoke of the evil in 'the' gay lifestyle, the lifestyle portrayed was not remotely similar to mine. And the peace it said would happen is something that I already have. The relationship with God that was promised is something I already live. And so I wonder what did the people who so kindly want me to change have to offer. It seems that I already have what they are promising, so why should I change? Why would I want to spend the money, the time, the effort to get what is already present in my life, just to make a change that they say is needed to get those things.
First do no harm, but also make sure that there will be some benefit.
Bebe Moore Campbell
--Bebe Moore Campbell
And God has not divorced us - Isaiah 50
And we will go through times that are problematic. Whether it is the Babylonian exile or a depression; whether it is serious illness or loss of people one loves; what ever happens we will be in some turmoil during our lives. What Isaiah reminds us of is that we are never abandoned by God even in the roughest patches. We aren’t promised a life of ease. We are told that God is there with us through all that happens.
There is no bill of divorce from God. God with us is the Emmanuel promise of the Greek Testament and the hope of the Hebrew people through the matriarchs and patriarchs, the prophets and priests, through long generations of hope unseen. As Hebrews 121so eloquently puts it, by faith all these people moved to follow where God led.
And as Isaiah says, in so many words, don’t worry God has not left any of us behind.
.
Isaiah 50:1-11 [1] Thus says the LORD: Where is your mother's bill of
divorce with which I put her away? Or which of my creditors is it to whom I have
sold you? No, because of your sins you were sold, and for your transgressions
your mother was put away. [2] Why was no one there when I came? Why did no one
answer when I called? Is my hand shortened, that it cannot redeem? Or have I no
power to deliver? By my rebuke I dry up the sea, I make the rivers a desert;
their fish stink for lack of water, and die of thirst. [3] I clothe the heavens
with blackness, and make sackcloth their covering. [4] The Lord GOD
has given me the tongue of a teacher, that I may know how to sustain the weary
with a word. Morning by morning he wakens--wakens my ear to listen as those who
are taught. [5] The Lord GOD has opened my ear, and I was not rebellious, I did
not turn backward. [6] I gave my back to those who struck me, and my cheeks to
those who pulled out the beard; I did not hide my face from insult and spitting.
[7] The Lord GOD helps me; therefore I have not been disgraced; therefore
I have set my face like flint, and I know that I shall not be put to shame; [8]
he who vindicates me is near. Who will contend with me? Let us stand up
together. Who are my adversaries? Let them confront me. [9] It is the Lord GOD
who helps me; who will declare me guilty? All of them will wear out like a
garment; the moth will eat them up. [10] Who among you fears the LORD and
obeys the voice of his servant, who walks in darkness and has no light, yet
trusts in the name of theLORD and relies upon his God? [11] But all of you are
kindlers of fire, lighters of firebrands. Walk in the flame of your fire, and
among the brands that you have kindled! This is what you shall have from my
hand: you shall lie down in torment.
Rebukes and condemnations
Dealing with customers
A guest asks me to give something to his supervisor. I asked for the name. He said 'He's in room..." And I said, "I need to do this by name." He said, "He's with this company." And I said, "Yes I realize that and so are you, but I need the name." He said, "He's F... but I don't know the last name, but it's money so I need you to give it to him." And I sighed.
Is it really to much for me to ask that you give me the name of the person rather than just telling me the room number, the company or that he's your boss?
Evidently so.
And I'm not trying to make trouble, but I've had a number of people with this company change rooms on me. I'm not trying to make problems, but we try to, for security and privacy, direct things to people by name rather than room number. I'm not trying to be difficult, but I ask the questions that I need to do my job and if you answer a different question I can't help you."
And frankly I've experienced bad customer service on the other side. I'm less tolerant of it than I used to be. Things I used to let go just bother me, since I've been on the side of giving good customer service and I know that it's not difficult to greet the customer as they come in. It's not hard to ask, "How can I help?" Telling the person on the phone that you've got so many customers ahead and asking whether they want to wait is simple.
But when I'm on the other side, I know the information I need to start looking for your lost item, or your receipt or whatever. If you don't answer the question I have, then please don't be surprised when it takes me longer to find what you need. The infromation you think I need first, may not be so. Please just answer the question that I asked - not the question you think I should have asked.
Tuesday, February 13, 2007
Young Earth Creationism
P.S. and I know all of us at times do twist the facts to suit our beliefs, but the attitude we have should be of looking for the truth no matter where it leads rather than looking at what we believe and cherry-picking only the facts that support our beliefs.
Parenting - it's not about gender
Pelosi Smear
Perfectionism and music
I do like to prepare. I want to do my best when I perform, whether it is in worship and I’m helping the whole congregation sing with me or as a soloist before an audience. And that takes time in prayer, study, rehearsal, thought and more. And that sense of always working on preparation whether in music or preaching or other things is something that God uses to inspire in my performance.
Yet music in worship does bring me to one of the issues with which I contend. And that is I'm not always satisfied when I bring my best to worship or to God. It's the flip side of the Calvinist work for the glory of God. It's when we begin to be perfectionists. And we're not asked to be perfect though we are asked to bring our best.
I can, acting as a musician/soloist, perform a piece that brings people to tears and go back and examine what I've done and find points to criticize. And that's what makes fundamentalism so attractive to me. In fundamentalism I find standards to meet and I can meet them. They are simple standards - do this and that and it will show that you are saved or say this and speak such and it will show what you believe. And that's not all wrong - James speaks to that show me your faith and I will show you my works. Works are not unrelated to faith.
Yet works are not the faith, but only signs. And making works more important than the one for whom they are done, as when I let my perfectionist streak run rampant, is futile. And it's less than futile for making works important is putting myself again under the law. And we've been ransomed from the slavery we to which we were condemned.
And yet the attractions of that slavery are still there. As a child, as slaves, life is easier. We don't have to make decisions; they're all made for us. But we are called to grow up. Instead of just understanding that the stove is hot - don't touch; we grow to understand how to feel if the stove is hot or cold and, perhaps, even realize that when the pot of hot water is spilling towards a child we will burn ourselves deliberately for another.
There are rules for a child or for a slave that don't work for grown-ups. Or, more accurately, they work differently. The decisions and actions aren't quite so simple as we become more mature.
Leviticus: the JPS Torah Commentary
Leviticus is not a book that recieves much attention from Christians. But Baruch A Levine brings clarity to the commentary and allows us to see the coherence within the Levitical rules and regulations that seem less than coherent to our cultures within the U.S.A. And reading it make4s me think I'm going to have to spend more money - buying more in the JPS commentary series. If this book is any example the money will be well spent.
Blue Moon - Anita Blake
Gods of Olympia
The Heart of the Desert and passion
Can anger fuel our passion for doing the right thing? Instead of using anger to get into a fistfight or war, perhaps we should be using that same anger to drive a reconciliation or to bring a creative act of protest or for working on correcting the problems that led to the nager. The passions can be destructive or constructive - the difference is in how we use those passions. Instead of denying that they're present let's work on using them correctly
Monday, February 12, 2007
Darwin and Lincoln
Gay Straight Alliance - one more
Gender blind rooms
Death and our reaction
And if you hadn't yet guessed I'm talking about Anna Nicole Smith and the fact that I suspect everyone knew this before I mentioned her name is a sad reflection on public and private discourse.
C.E. Montague
-- C.E. Montague.
Quoted by PHIL HARRIS Dec. 9, 1996, inEcunet meeting QUOTATIONS, note #36.
Even the dogs
Jesus, the one who is the Christ, was fully human and fully divine. Too many times we want to make the Savior of the world only one or only the other. Yet to be fully human means to learn and grow in knowledge and in strength. Yet to be fully human means that we need to correct ourselves on occasion. And the fully divine is linked with the emptying of self so that the 2nd person of the Trinity would be as the ones whom the 2nd person saves.
When we are talking about Jesus we are talking about the divine immanence and we are talking about humanity and that is a concept that no one, save God alone, can completely grasp. And that is a concept that allows us to recognize that God would want to save us as we are and has the power to actually save us.
Today we sometimes have preachers who concentrate on the healing power of Jesus, on the miracles of grace and similar wishes. And they shouldn’t be forgotten, but they are not the whole of the story. One of my Christology professors made that very clear when he said that the reason the church lost in Northern Africa with the rise of Islam was that with a God that wasn’t fully human the people had no way to relate to God. The gift of Jesus as fully human and fully divine is what was needed to reconcile us to God.
We humans can relate to one who learns and makes mistakes – even while remaining completely righteous – as we can not relate to one who is perfect in every way or only God. The reconciling work is that Jesus is both fully human and fully divine. When we, as did the church in North Africa, leave out the fully human dimension of what God has done in Jesus Christ, then we ignore the reconciliation. We are reconciled in God’s own self.
The divine is not less important, but it is not of sole importance. The work of reconciliation is in the life and death of the one who saves us. The work and reconciliation is in knowing that God emptied self, as the 2nd person, to come to us as fully human. The work of reconciliation puts together the power of God with one who is one of us.
Now this isn’t all there is to God and Jesus Christ. It is only a small portion of what I could spend my days in praise. But it is a part that seems to me to be forgotten today in our talk of how God is all-powerful. And that part is the person who heard a woman debate him, listened, responded, changed and taught us all how we are to be as humans.
Mark 7:24-37 [24] From there he set out and went away to the region of
Tyre. He entered a house and did not want anyone to know he was there. Yet he
could not escape notice, [25] but a woman whose little daughter had an unclean
spirit immediately heard about him, and she came and bowed down at his feet.
[26] Now the woman was a Gentile, of Syro-phoenican origin. She begged him to
cast the demon out of her daughter. [27] He said to her, "Let the children be
fed first, for it is not fair to take the children=92s food and throw it to the
dogs." [28] But she answered him, "Sir, even the dogs under the table eat the
children’s crumbs." [29] Then he said to her, "For saying that, you may go—the
demon has left your daughter." [30] So she went home, found the child lying on
the bed, and the demon gone.[31] Then he returned from the region of Tyre, and went by way of Sidon towards the Sea of Galilee, in the region of the Decapolis. [32] They brought to him a deaf man who had an impediment in his speech; and they begged him to lay his hand on him. [33] He took him aside in private, away from the crowd, and put his fingers into his ears, and he spat and touched his tongue. [34] Then looking up to heaven, he sighed and said to him, "Ephphatha," that is, "Be opened." [35] And immediately his ears were opened, his tongue was released, and he spoke plainly. [36] Then Jesus ordered them to tell no one; but the more he ordered them, the more zealously they proclaimed it. [37] They were astounded beyond measure, saying, "He has done everything well; he even makes the deaf to hear and the mute to speak."
The Stranger
Secure?
American Torture
Who has time for this?
Burnt Offering - Anita Blake
The character's development is more important than the gun safety. Blake takes on resposibility for more people (or creatures) and deals with having more than one man, works to get governing bodies to act responsibly and causes a lot of shoot them, duke it out mayhem along with having a sex life. Enjoyable as always.
Intelligent Design - deceptions o.k.
Valentine's Day and memories
I do like some things about Valentine's Day, including this photo of my mother and her twin sister. But most of the time my twin and I weren't dressed alike and could choose or not whether we were dressed the same. I think it may have had something to do with the number of times my mother and her sister were. Including dresses with hearts for a birthday (I think) photo.