Saturday, February 17, 2007
Dream Warrior
Obsidian Butterfly - Anita Blake
Those who live a lie cannot recognize a lie. Those who are unwilling to change their perceptions of who they are become unable to see what is happening before their eyes. To live for God, to live in truth one has to be willing to give up everything, every conception, every belief to examination. One has to step forward in faith that no matter what preconceptions may fall, God is faithful still.
The truth will set us free, but that doesn't mean that the truth will make us happy. One of the things I had to do to get out of depression was to look at the truth of who I was. And it was different from what I had imagined. I did not feel guilt over my mother's death as some people tried to tell me that I did or should. I am not a man who should ever marry a woman, though I love many women I will never love a woman in the same fashion as husband and wife should. Now depression is not the same thing as telling yourself lies about who you are, but the way out is the same. And that is to be willing to accept the truth whereever it may lead. And that is to be willing to tear down all of what you believe about yourself in order to see who you really are.
Awhile back I was writing a book called "To be as God created us to be" And it was one of my preliminary efforts and it would have made a decent paper, but not a book. yet that title remains good. We are to be, not as we think ourselves to be, but as God created us to be. We are not to impose our ideas of what is natural on ourselves, but to see ourselves as we really are.
And this is where fundamentalism of any sort - right or left, liberal or conservative, fascist, communist, feminist, christian, and more - goes wrong. Fundamentalism tries to protect faith by making precepts more important than truth. Because a fundamentalist cannot question, they cannot see the truth set before them. And the frustration is not because they're wrong, but because they are so close to being right and they stop before the final step. It is not enough to say you have the truth, what must happen is a continual examination to see if you have the truth.
Without a willingness to give all that we are and all that we believe, the truth will elude us no matter how nice, no matter how many rules we follow, the truth will continue to escape us until we make it more important than any precept that we claim to be truth.
Thursday, February 15, 2007
Freedom from unreasonable search and seizure
Galileo's Birthday
Bible Quiz
Should I mention pass/fail rates for the Standard Ords are similar to that of passing the Bar. The PCUSA does believe in their ministers having some education. Though, as with other professions, education isn't all there is to the practice.
And ... Oh... you want to know how I did?
Wow! You are awesome! You are a true Biblical scholar, not just a hearer but a personal reader! The books, the characters, the events, the verses - you know it all! You are fantastic!
Ultimate Bible Quiz
Create MySpace Quizzes
Woody Allen
Hannah and her sisters
Woody Allen
Obsidian Butterfly - Anita Blake
First do no harm
Certainly there are times when one might undergo a risky medical procedure. My dad's last heart operation was quite risky, but.... there were mitigating factors. All the risks were explained up front (didn't happen in this brochure). The quality of life was certain to be improved by the operation (without the operation he would remain in the hospital until death vs. with the operation he could return home). But while the brochure spoke of the evil in 'the' gay lifestyle, the lifestyle portrayed was not remotely similar to mine. And the peace it said would happen is something that I already have. The relationship with God that was promised is something I already live. And so I wonder what did the people who so kindly want me to change have to offer. It seems that I already have what they are promising, so why should I change? Why would I want to spend the money, the time, the effort to get what is already present in my life, just to make a change that they say is needed to get those things.
First do no harm, but also make sure that there will be some benefit.
Bebe Moore Campbell
--Bebe Moore Campbell
And God has not divorced us - Isaiah 50
And we will go through times that are problematic. Whether it is the Babylonian exile or a depression; whether it is serious illness or loss of people one loves; what ever happens we will be in some turmoil during our lives. What Isaiah reminds us of is that we are never abandoned by God even in the roughest patches. We aren’t promised a life of ease. We are told that God is there with us through all that happens.
There is no bill of divorce from God. God with us is the Emmanuel promise of the Greek Testament and the hope of the Hebrew people through the matriarchs and patriarchs, the prophets and priests, through long generations of hope unseen. As Hebrews 121so eloquently puts it, by faith all these people moved to follow where God led.
And as Isaiah says, in so many words, don’t worry God has not left any of us behind.
.
Isaiah 50:1-11 [1] Thus says the LORD: Where is your mother's bill of
divorce with which I put her away? Or which of my creditors is it to whom I have
sold you? No, because of your sins you were sold, and for your transgressions
your mother was put away. [2] Why was no one there when I came? Why did no one
answer when I called? Is my hand shortened, that it cannot redeem? Or have I no
power to deliver? By my rebuke I dry up the sea, I make the rivers a desert;
their fish stink for lack of water, and die of thirst. [3] I clothe the heavens
with blackness, and make sackcloth their covering. [4] The Lord GOD
has given me the tongue of a teacher, that I may know how to sustain the weary
with a word. Morning by morning he wakens--wakens my ear to listen as those who
are taught. [5] The Lord GOD has opened my ear, and I was not rebellious, I did
not turn backward. [6] I gave my back to those who struck me, and my cheeks to
those who pulled out the beard; I did not hide my face from insult and spitting.
[7] The Lord GOD helps me; therefore I have not been disgraced; therefore
I have set my face like flint, and I know that I shall not be put to shame; [8]
he who vindicates me is near. Who will contend with me? Let us stand up
together. Who are my adversaries? Let them confront me. [9] It is the Lord GOD
who helps me; who will declare me guilty? All of them will wear out like a
garment; the moth will eat them up. [10] Who among you fears the LORD and
obeys the voice of his servant, who walks in darkness and has no light, yet
trusts in the name of theLORD and relies upon his God? [11] But all of you are
kindlers of fire, lighters of firebrands. Walk in the flame of your fire, and
among the brands that you have kindled! This is what you shall have from my
hand: you shall lie down in torment.
Rebukes and condemnations
Dealing with customers
A guest asks me to give something to his supervisor. I asked for the name. He said 'He's in room..." And I said, "I need to do this by name." He said, "He's with this company." And I said, "Yes I realize that and so are you, but I need the name." He said, "He's F... but I don't know the last name, but it's money so I need you to give it to him." And I sighed.
Is it really to much for me to ask that you give me the name of the person rather than just telling me the room number, the company or that he's your boss?
Evidently so.
And I'm not trying to make trouble, but I've had a number of people with this company change rooms on me. I'm not trying to make problems, but we try to, for security and privacy, direct things to people by name rather than room number. I'm not trying to be difficult, but I ask the questions that I need to do my job and if you answer a different question I can't help you."
And frankly I've experienced bad customer service on the other side. I'm less tolerant of it than I used to be. Things I used to let go just bother me, since I've been on the side of giving good customer service and I know that it's not difficult to greet the customer as they come in. It's not hard to ask, "How can I help?" Telling the person on the phone that you've got so many customers ahead and asking whether they want to wait is simple.
But when I'm on the other side, I know the information I need to start looking for your lost item, or your receipt or whatever. If you don't answer the question I have, then please don't be surprised when it takes me longer to find what you need. The infromation you think I need first, may not be so. Please just answer the question that I asked - not the question you think I should have asked.
Tuesday, February 13, 2007
Young Earth Creationism
P.S. and I know all of us at times do twist the facts to suit our beliefs, but the attitude we have should be of looking for the truth no matter where it leads rather than looking at what we believe and cherry-picking only the facts that support our beliefs.
Parenting - it's not about gender
Pelosi Smear
Perfectionism and music
I do like to prepare. I want to do my best when I perform, whether it is in worship and I’m helping the whole congregation sing with me or as a soloist before an audience. And that takes time in prayer, study, rehearsal, thought and more. And that sense of always working on preparation whether in music or preaching or other things is something that God uses to inspire in my performance.
Yet music in worship does bring me to one of the issues with which I contend. And that is I'm not always satisfied when I bring my best to worship or to God. It's the flip side of the Calvinist work for the glory of God. It's when we begin to be perfectionists. And we're not asked to be perfect though we are asked to bring our best.
I can, acting as a musician/soloist, perform a piece that brings people to tears and go back and examine what I've done and find points to criticize. And that's what makes fundamentalism so attractive to me. In fundamentalism I find standards to meet and I can meet them. They are simple standards - do this and that and it will show that you are saved or say this and speak such and it will show what you believe. And that's not all wrong - James speaks to that show me your faith and I will show you my works. Works are not unrelated to faith.
Yet works are not the faith, but only signs. And making works more important than the one for whom they are done, as when I let my perfectionist streak run rampant, is futile. And it's less than futile for making works important is putting myself again under the law. And we've been ransomed from the slavery we to which we were condemned.
And yet the attractions of that slavery are still there. As a child, as slaves, life is easier. We don't have to make decisions; they're all made for us. But we are called to grow up. Instead of just understanding that the stove is hot - don't touch; we grow to understand how to feel if the stove is hot or cold and, perhaps, even realize that when the pot of hot water is spilling towards a child we will burn ourselves deliberately for another.
There are rules for a child or for a slave that don't work for grown-ups. Or, more accurately, they work differently. The decisions and actions aren't quite so simple as we become more mature.
Leviticus: the JPS Torah Commentary
Leviticus is not a book that recieves much attention from Christians. But Baruch A Levine brings clarity to the commentary and allows us to see the coherence within the Levitical rules and regulations that seem less than coherent to our cultures within the U.S.A. And reading it make4s me think I'm going to have to spend more money - buying more in the JPS commentary series. If this book is any example the money will be well spent.
Blue Moon - Anita Blake
Gods of Olympia
The Heart of the Desert and passion
Can anger fuel our passion for doing the right thing? Instead of using anger to get into a fistfight or war, perhaps we should be using that same anger to drive a reconciliation or to bring a creative act of protest or for working on correcting the problems that led to the nager. The passions can be destructive or constructive - the difference is in how we use those passions. Instead of denying that they're present let's work on using them correctly
Monday, February 12, 2007
Darwin and Lincoln
Gay Straight Alliance - one more
Gender blind rooms
Death and our reaction
And if you hadn't yet guessed I'm talking about Anna Nicole Smith and the fact that I suspect everyone knew this before I mentioned her name is a sad reflection on public and private discourse.
C.E. Montague
-- C.E. Montague.
Quoted by PHIL HARRIS Dec. 9, 1996, inEcunet meeting QUOTATIONS, note #36.
Even the dogs
Jesus, the one who is the Christ, was fully human and fully divine. Too many times we want to make the Savior of the world only one or only the other. Yet to be fully human means to learn and grow in knowledge and in strength. Yet to be fully human means that we need to correct ourselves on occasion. And the fully divine is linked with the emptying of self so that the 2nd person of the Trinity would be as the ones whom the 2nd person saves.
When we are talking about Jesus we are talking about the divine immanence and we are talking about humanity and that is a concept that no one, save God alone, can completely grasp. And that is a concept that allows us to recognize that God would want to save us as we are and has the power to actually save us.
Today we sometimes have preachers who concentrate on the healing power of Jesus, on the miracles of grace and similar wishes. And they shouldn’t be forgotten, but they are not the whole of the story. One of my Christology professors made that very clear when he said that the reason the church lost in Northern Africa with the rise of Islam was that with a God that wasn’t fully human the people had no way to relate to God. The gift of Jesus as fully human and fully divine is what was needed to reconcile us to God.
We humans can relate to one who learns and makes mistakes – even while remaining completely righteous – as we can not relate to one who is perfect in every way or only God. The reconciling work is that Jesus is both fully human and fully divine. When we, as did the church in North Africa, leave out the fully human dimension of what God has done in Jesus Christ, then we ignore the reconciliation. We are reconciled in God’s own self.
The divine is not less important, but it is not of sole importance. The work of reconciliation is in the life and death of the one who saves us. The work and reconciliation is in knowing that God emptied self, as the 2nd person, to come to us as fully human. The work of reconciliation puts together the power of God with one who is one of us.
Now this isn’t all there is to God and Jesus Christ. It is only a small portion of what I could spend my days in praise. But it is a part that seems to me to be forgotten today in our talk of how God is all-powerful. And that part is the person who heard a woman debate him, listened, responded, changed and taught us all how we are to be as humans.
Mark 7:24-37 [24] From there he set out and went away to the region of
Tyre. He entered a house and did not want anyone to know he was there. Yet he
could not escape notice, [25] but a woman whose little daughter had an unclean
spirit immediately heard about him, and she came and bowed down at his feet.
[26] Now the woman was a Gentile, of Syro-phoenican origin. She begged him to
cast the demon out of her daughter. [27] He said to her, "Let the children be
fed first, for it is not fair to take the children=92s food and throw it to the
dogs." [28] But she answered him, "Sir, even the dogs under the table eat the
children’s crumbs." [29] Then he said to her, "For saying that, you may go—the
demon has left your daughter." [30] So she went home, found the child lying on
the bed, and the demon gone.[31] Then he returned from the region of Tyre, and went by way of Sidon towards the Sea of Galilee, in the region of the Decapolis. [32] They brought to him a deaf man who had an impediment in his speech; and they begged him to lay his hand on him. [33] He took him aside in private, away from the crowd, and put his fingers into his ears, and he spat and touched his tongue. [34] Then looking up to heaven, he sighed and said to him, "Ephphatha," that is, "Be opened." [35] And immediately his ears were opened, his tongue was released, and he spoke plainly. [36] Then Jesus ordered them to tell no one; but the more he ordered them, the more zealously they proclaimed it. [37] They were astounded beyond measure, saying, "He has done everything well; he even makes the deaf to hear and the mute to speak."
The Stranger
Secure?
American Torture
Who has time for this?
Burnt Offering - Anita Blake
The character's development is more important than the gun safety. Blake takes on resposibility for more people (or creatures) and deals with having more than one man, works to get governing bodies to act responsibly and causes a lot of shoot them, duke it out mayhem along with having a sex life. Enjoyable as always.
Intelligent Design - deceptions o.k.
Valentine's Day and memories

I do like some things about Valentine's Day, including this photo of my mother and her twin sister. But most of the time my twin and I weren't dressed alike and could choose or not whether we were dressed the same. I think it may have had something to do with the number of times my mother and her sister were. Including dresses with hearts for a birthday (I think) photo.
Sunday, February 11, 2007
The Killing Dance - Anita Blake
The Case for Faith
That’s not to say that we shouldn’t talk about our faith with those who don’t believe. And certainly doesn’t mean that we should avoid talking about our faith with those who are struggling to understand. It does mean that we should identify what we actually can do. We can’t prove God, we can’t prove faith, we can’t prove God doesn’t exist though we can certainly prove that some faith is misguided and in the wrong. We can talk about our beliefs. We can talk about our sense of call from God. We can talk about how our faith helps us personally get through the tough times.
There are times when religion is an opiate of the masses. That’s a statement that Marx made that is true, but on the other hand I find much of Marx faulty and Marxist-Leninist thought even more so. Marx ignored much of the society in which he lived even as he critiqued some of the worst aspects. Yet the tools we’ve been given by Marx are helpful at times in figuring out what is happening in our societies, especially in regard to the plight of the poor.
The faith of people can be seen over time and place. Lee Strobel’s ‘The Case for Faith’, that I mentioned earlier, begins with talking about someone who has displayed his faith for all to see. Those displays, and those of others, are convincing cases of displaying faith, but they don’t make a case that faith is necessary or something that one should have.
That faith that has been seen to start Crusades, to run airplanes into buildings, drive people to heal the sick in remote places, that has divided a continent among two super-powers in order to convert the heathens, and more has been shown to be good in some instances and evil in others. Faith that there was a way out is one of the few reasons I didn’t commit suicide while I was in depression. Faith has driven people, including myself, into both good and bad. But neither the good or bad aspects of faith make a case for or against faith.
Faith exists. Faith can be refined into beliefs. Faith can be in that there is no God or that there is a God. Most people who say that they’re making a case for faith are wrong. They’re not making a case for faith, but for a particular belief or set of beliefs. History clearly shows that people can have faith in many varieties of God. From the dualism to the polytheism to strict monotheism of Jews to the three-persons-in-one monotheism of the Christians there is a wide variety of God(s) in which to believe, in which people claim faith. The case for people having faith needs not be made. The case for the existence God cannot be made, but, then, neither can the case for having no God.
Faith is a challenge. It is to walk in trust that something exists that we cannot see or touch. Proof and disproof is for philosophy and science. But faith is in the realm of things unseen and voices not heard. And faith can be costly. One of the classic cases to believe is -
If we believe
If we don’t believe
If there is a God
We gain
We lose
If there is no God
We don’t lose or gain
We don’t lose or gain
Thus we should believe because we don’t gain or lose anything if there is no God, but we can lose or gain everything if there is a God. The problem with this is that if there is no God we lose the time we spend in worship, in tithing, or in both time and money. The problem with this is that we gain in certainty in facing tough situations; in acting decisively because we believe what we are doing is worth something and more. Faith is costly and may or may not be worth something.
I suspect by this point some people are thinking that I must be an atheist. Far from it. I actually think atheism is another belief system. It is a faith that God does not exist. My faith is in a God that loves and cares for me. I’m not an agnostic. I consider that the more intellectually honest alternative to belief in God. But I do believe in God, I understand myself to have experienced the presence of God. And though don’t use the terminology of being born again – I believe that I need be born again daily as I take up my cross – I have had an experience (or more than one) that corresponds with what most people who use the term ‘born again’ describe as being born again. Yet none of that proves God. The case for faith is about something different.
The case for faith is not about proof, but about trust. We experience God in ways that cannot be proved. We experience God in ways that change our lives. We experience God and change to do what we understand God to desire for our lives. But what we experience is unrepeatable no matter how many people have similar happenings. What we experience cannot be shown to another though the effects linger for the whole of our lives. What we experience is simply an experience that brings us in touch with what cannot be fully known.
The case for faith is not about proof. The case for faith is about accepting what God has offered. And that offering is salvation instead of easy answers or simple proofs. When we want easy answers whether a simplistic reading of scripture or proof that God exists we display our lack of trust in God and our lack of faith.
Bernard M.Baruch
-- Bernard M.Baruch,
American businessman and statesman (1870-1965).
Quoted in"...thought" from the Midland (MI) Daily News, 6-17-96.
Valentine's Day
I’m happily gay, much happier than when I spent years denying my orientation and dating women some of whom I came close to marrying. I’m happily single and it would take someone with a great deal of courage to take on my quirks and foibles. I’m well over my mother’s death though I still miss her. But the messages of Valentine’s Day are just not conducive to my remaining settled.
I don’t begrudge couples a happy day of celebration, but I guess I’m both more and less romantic than the popular culture. One of the gifts my mother loved was her own tool kit. Dad and she could keep things the way they wanted them and find them when they needed them. And when some people went for a flower arrangement for my mother’s funeral the florist could tell them exactly which flowers my mother loved since they’d been given so many times, on no particular occasion, from my dad. The romantic gift is giving someone what they need and would never buy for themselves. Flowers are romantic on days that they’re unexpected.
I believe that some day I’ll meet my Prince Charming. I believe I’m doing a much better job of finding him now that I’m looking at men rather than women. I do think it helps to look at the people with whom one can actually have a sexual relationship. And yet in the back of my head is the dream of marrying and settling down to have children – lot’s of children – more children than my mother had – as many children as mom had with her foster children included.
Valentine’s Day will come and go, but some of the sappy ads will remain. And I will remember the real love that my parents shared. That was a love that caused me to describe their morning kiss as watching an X-rated film when I was five years old. It was a love that kept them together through some years of dissension and heartbreak. It was a love that kept me from marrying a woman, because I could not settle for friendship – deep and profound though it may be.
My mother’s birthday will pass. She was a valentine’s day baby – twin girls – named after another set of twin girls. The loss of her presence will fade again along with the sting of the way she died. Her death was in a car accident and resulted in more than one lawsuit in which I was the defendant. So her birthday is mixed with some of the joys of her life and the pain of her death.
And so it comes down to the fact that Valentine’s Day is one of those days I spend with mixed emotions. And that’s just life.
Pittacus
-- Pittacus.
Quoted in"Bridge," Midland (MI) Daily News, 1-12-96.
Vietnam Victory?
Saturday, February 10, 2007
M.L. King, Jr.
-- M.L. King, Jr.
Karl Rove and Howard Dean
Gitmo
The Watada Case
I'm not sure what I want to have happen with a decision, but this lack of decision is bad for all sides.
The Sacred Canopy: Elements of a Sociological Theory of Religion
ADA and righteous/self-righteous
Virginity pledges
I thought I had a link to a study on premarital sexual activity that came out this year. I can't find it right now, but if I do I'll post it.
Homeopathy and quackery.
Holocaust denial
Property rights
Preparation and more
Oh well, he had many things which he did better. One of which is that we knew he loved us. I guess for that we both put up with some little irritations. And I know he put up with some things in us that irritated him, so....
Preparation
Then he watched through the trip as I took a familiar piece and broke it down. I worked on my breathing. I worked on the phrasing. I worked on the sounds of the vowels. You name it, I worked on it. I spent most of the eight-hour drive on a piece which he had heard me do more than a few times. And dad started to realize that, as a musician, I took a great deal of care and worked each piece over before any performance.
He didn't have that many opportunities to warn me before asking me to perform as he was retired by that point, but at least he learned - when I was in my mid-thirties - that while I could performe without much notice, I really wanted to work on preparing for anything I did.
I guess old dogs can learn new tricks.
Friday, February 09, 2007
Vision America and knowing about the other hand.
And more real news
What's some real news
Anna Nicole Smith
Thursday, February 08, 2007
Breaking down the walls
Thanks for the article
Karl Rahner
Karl Rahner, quoted in _The Wittenburg Door_, June/July, 1988
And who is welcome?
We sing aloud and rejoice because we have been redeemed (allusion to Zephaniah 3:14). The penalty for our sins has been paid. It was not our doing, not our own effort, but nonetheless the salvation has happened. We were trapped in bondage and there was no way we could earn our way free. Our works were insufficient and by the time we have paid for one sin we’ve accumulated more debt from other sins. The debt we owe is great and increasing faster than we can pay it off. The slavery to sin I s such that we cannot be redeemed by our own efforts and then someone else redeems us. We sing and rejoice. We dance and praise the one who paid the price.
Now here’s the question – do we really recognize that we were not saved by our own efforts? There are some who claim that but in their talk and actions show that they believe it was due to their merit that they were saved. It is the Christianists who require a specific wording or action such as “I have a personal experience with Christ” or “I believe in the inerrancy of Scripture” or have they been slain in the Spirit or do they speak in tongues or …. Putting the burden of a particular turn phrase or a certain doctrine on someone else shows that we do not believe that Jesus – the one who is our Christ – came to save us.
And yes, there are some beliefs that I do not consider Christian. There are some denominations and cults that I believe have strayed from Christianity. Yet the question of who is saved is best left up to God. Talking of particular doctrines as more or less Christian and talking of particular actions as more or less aligned with Christian beliefs is different than pinning salvation on particular actions or beliefs.
Yet what we live by is not statements of belief or actions. We, who are Christian, live by faith in Christ. (Galatians 2:16) And living by faith in a person or a being is very different than living by faith in the law or a doctrine or a set of actions or a set of beliefs. The one you can count whether you’ve been faithful and someone else is faithless. The other is more difficult.
And who is welcome? In God’s realm it is everyone. And we should attempt to do the same.
Zephaniah 3:14-20 [14] Sing aloud, O daughter Zion; shout, O Israel! Rejoice and exult with all your heart, O daughter Jerusalem! [15] The LORD has taken away the judgments against you, he has turned away your enemies. The king of Israel, the LORD, is in your midst; you shall fear disaster no more. [16] On that day it shall be said to Jerusalem: Do not fear, O Zion; do not let your hands grow weak. [17] The LORD, your God, is in your midst, a warrior who gives victory; he will rejoice over you with gladness, he will renew you in his love; he will exult over you with loud singing [18] as on a day of festival. I will remove disaster from you, so that you will not bear reproach for it. [19] I will deal with all your oppressors at that time. And I will save the lame and gather the outcast, and I will change their shame into praise and renown in all the earth. [20] At that time I will bring you home, at the time when I gather you; for I will make you renowned and praised among all the peoples of the earth, when I restore your fortunes before your eyes, says the LORD.
Galatians 2:11-21 [11] But when Cephas came to Antioch, I opposed him to
his face, because he stood self-condemned; [12] for until certain people came
from James, he used to eat with the Gentiles. But after they came, he drew back
and kept himself separate for fear of the circumcision faction. [13] And the
other Jews joined him in this hypocrisy, so that even Barnabas was led astray by
their hypocrisy. [14] But when I saw that they were not acting consistently with
the truth of the gospel, I said to Cephas before them all, "If you, though a
Jew, live like a Gentile and not like a Jew, how can you compel the Gentiles to
live like Jews?" [15] We ourselves are Jews by birth and not Gentile
sinners; [16] yet we know that a person is justified not by the works of the law
but through faith in Jesus Christ. And we have come to believe in Christ Jesus,
so that we might be justified by faith in Christ, and not by doing the works of
the law, because no one will be justified by the works of the law. [17] But if,
in our effort to be justified in Christ,we ourselves have been found to be
sinners, is Christ then a servant of sin? Certainly not! [18] But if I build up
again the very things that I once tore down, then I demonstrate that I am a
transgressor. [19] For through the law I died to the law, so that I might live
to God. I have been crucified with Christ; [20] and it is no longer I who live,
but it is Christ who lives in me. And the life I now live in the flesh I live by
faith in the Son of God, who loved me and gave himself for me. [21] I do not
nullify the grace of God; for if justification comes through the law, then
Christ died for nothing.
Bait and switch
Haggard - Queen of Denial
I can understand wanting to be cured of what one considers a disease. I was the queen of denial about my sexual orientation. But for so many people to believe what is just not in evidence about Haggard's recovery is a little more denial than I can manage to live with. I guess I'm no longer the queen of denial. The evangelicals and fundamentalists (by no means everyone who claims that title) who believe homosexualitycan or needs to be cured the the ones in denial.
Bloody Bones Anita Blake
I've got the series up to date and am skimming through to see what happens.
P.S. - later addition - I do love the use of a child's european mythic character as one of the main elements of the plot.
Cynicism coming forth
Let's look at where contracts are being given because of bribes. Let's look at corruption where it actually exists. Let's look at children who have been beaten up because they're percieved to be gay, lesbian or different. Let's look at bullying and homophobia where people are physically hurt.
Let's look for some solid food.
Snickers
Let's start by making sure our children aren't bullied because of differences.
Let's start by working for respect for all people.
Let's start by looking at medical care for those who are uninsured.
Let's start by figuring out how to get people out of the traps of poverty.
Let's start with the major problems first.
So what's next
So what's next in their lives? I suspect nothing that I want to experience.
Wednesday, February 07, 2007
Haggard and the ilk
I sorrow for Haggard and his delusions, but even more for his wife and family. The problems he's experiencing won't go away until he figures out that he's either homosexual or bisexual. Someone who pays for sex with a person of the same gender just isn't straight.
Science Week
Please, please take responsibility.
But I was most frustrated with the idea 'that it's not my fault.' Yes I went into the pool area, but the door opened and just because the lights were off didn't mean anything so you shouldn't be yelling at me. And yes I was just yelling at those girls, but they followed me over from the McDonald's parking lot so they're the ones causing the problems.
It's still your responsibility. Please stop acting as if you don't have anything to do with the problem.
And, by the way, the desk clerk did know you and thought that you caused a lot of your own problems. You're over twenty-one. It's time to grow up and take responsibility. If you don't you'll find yourself with more problems than hearing my parental tone of voice.
Monday, February 05, 2007
Family Worship
Who am I
Machines and advances
I've cleaned out sorting machines that jammed with the punch cards. I've had my hands blackened after ribbons tangled. I've worked with typewriters, stencils and copy machines where you sent things through twice - first your original with a special piece of paper and then that special paper with another piece to form the copy.
Mostly I'm grateful for the improvements. Every time I want to throw the computer in the trash I remember what I can do that I used to be unable to do and give thanks - right after I bang my head against the wall in frustration.
P.S. I'm not going to define any of the terms. If you know them you'll understand and if you don't you'll understand the confusions we went through.
Another elk photo
Elizabeth Janeway
--Elizabeth Janeway, American author (1913- ).
Top of the mountain
Trek to three crosses
Martin Luther.
--Martin Luther.
Trek to three crosses.
How many revisted
I’ve been asked the question of “How many people have you brought to the Lord?” And my answer is none. That confuses the Christians (and some of them are Christianist) who ask the question. But the answer relates to my understanding of the task and purpose of each Christian. I cannot save anyone or bring him or her to Christ. That was done about 2000 years ago by the only human without sin. That is the human who is fully human and fully divine.
When I read passages such as John 3:16 my understanding is that salvation and redemption were done for the world. My task, my purpose is about spreading the good news of that salvation, but bringing someone to the Lord is what God does. I serve and enjoy the one who saves me. But since I cannot and could not save myself, it is the height of arrogance to believe that I can bring another to salvation.
And the numbers game, however played, is not what faith in Jesus – the one who is fully human and fully divine – is about. The Jesus I worship came to save the world. And that salvation was God’s gracious gift rather than anything I could do by myself for myself or for anyone else.
John 3:16 is often quoted as the verse about how God saves us. It is important to note that individual salvation is not mentioned here. The Son of God came to save the whole world and I’m included in that, but I’m not the one who does the saving. Paul talks of creation groaning as the change happens in the travails that are birth pangs. To limit salvation to one person at a time is to ignore what is happening all around us and in scripture. We are all part of the process.
That some people are saved and some are damned is a part of my belief. That I am being saved or damned is part of what is happening. Yet to suggest that I am saving someone or my lack of telling the good news is damning another is arrogance. It arrogates for myself power that belongs to God. I am not so bold as to do that.
God has given me gifts to use in service. My song and preaching have moved people to experience a closer relationship with God. Yet that song, that prayer, that sermon, that caring moment with a cup of cold water cannot and does not save another or bring them to belief. God has given me many gifts, but not the gift of salvation. Salvation is from God alone.
How many people have I saved? None. How many people have I told about the Savior? I don’t know. Do I tell the good news? Yes and I will continue to do so in this life and beyond.
Sunday, February 04, 2007
Both ways?
Biological Exuberance by Bruce Bagemihl
The Lunatic Cafe - Anita Blake
Saturday, February 03, 2007
Circus of the Damned - Anita Blake
Bible Quiz
Wow! You are awesome! You are a true Biblical scholar, not just a hearer but a personal reader! The books, the characters, the events, the verses - you know it all! You are fantastic!
Ultimate Bible Quiz
Create MySpace Quizzes
Good riddance
What kind of reader are you?
Gay animals
Science, Magic and Psychics
War on Science
Friday, February 02, 2007
Child and Elk
Molly Ivins
Johnetta Cole
--Johnetta Cole
Thursday, February 01, 2007
Snow
Still we are in the middle of our seventh snow storm in as many weeks. I'm watching the cars on the interstate crawl pass and I'm ready for the change to spring. Yes I enjoy the snow, but in moderation.